وَاللَّهِ
Wallāhi
By Allah.
The most common oath in Arabic
Wallahi (وَاللَّهِ) means "by Allah". It is an oath: you call on Allah as witness that what you say is true, or that you will do something. Swearing by Allah is allowed when there is a need, swearing by anything else is forbidden, and breaking an oath about the future needs kaffarah.
وَاللَّهِ
Wallāhi
By Allah.
The most common oath in Arabic
بِاللَّهِ · تَاللَّهِ
Billāhi · Tallāhi
By Allah. (Tallahi is used in the Quran, for example 12:85 and 21:57.)
All three are oaths
وَاللَّهِ الْعَظِيمِ
Wallāhil-ʿaẓīm
By Allah, the Magnificent.
An emphatic oath
لَا وَمُقَلِّبِ الْقُلُوبِ
Lā wa muqallibil-qulūb
No, by the One who turns the hearts.
Sahih al-Bukhari 6617
وَالَّذِي نَفْسِي بِيَدِهِ
Wal-ladhī nafsī bi-yadih
By the One in whose hand my soul is.
Sahih al-Bukhari and Sahih Muslim, in many hadith
لَّا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتْ قُلُوبُكُمْ ۗ وَٱللَّهُ غَفُورٌ حَلِيمٌۭ
Laa yu'aakhi zukumul laahu billaghwi feee aymaa nikum wa laakiny yu'aakhi zukum bimaa kasabat quloo bukum; wallaahu Ghafoorun Haleem
Allah does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allah is Forgiving and Forbearing.
Quran 2:225, Sahih International translation
Our teachers will check the Arabic and transliteration on this page before launch.
Guide
Wallahi (وَاللَّهِ) means "by Allah", or in plain English, "I swear by God". The letter wa at the start is the Arabic letter of oath, so wallahi is not just emphasis: it is an oath. Billahi and tallahi mean the same. When a Muslim says wallahi, he calls on Allah as witness to his words, and that carries weight with Allah.
Wallahi is an Arabic word, and Allah is the Arabic word for God, used by Arab Christians and Jews too. So you will hear wallahi from Arabic speakers of every faith, and from many young people who have picked it up as slang. For a Muslim, though, it is never only slang. It is an oath by Allah, with the rulings below.
Yes. Swearing by Allah is allowed, and the Prophet ﷺ swore by Allah when there was a reason, for example "Wallahi, I seek Allah's forgiveness and turn to Him more than seventy times a day" (Sahih al-Bukhari 6307). But the Quran asks believers to be careful with oaths: "guard your oaths" (5:89), and do not make Allah's name an excuse in your oaths (2:224). It even warns against "every worthless habitual swearer" (68:10, translation by Sahih International). So swear only when it matters, only to the truth, and do not use wallahi as filler.
The Prophet ﷺ heard Umar swearing by his father and said: "Allah forbids you to swear by your fathers. Whoever swears, let him swear by Allah or keep silent" (Sahih al-Bukhari 6646). Ibn Umar heard a man say "no, by the Kaaba" and told him he had heard the Prophet ﷺ say: "Whoever swears by other than Allah has committed kufr or shirk" (Jami at-Tirmidhi 1535, graded hasan; Sunan Abi Dawud 3251). At-Tirmidhi explained that many scholars took this as a stern warning, not as leaving Islam. So do not say "I swear on my mother's life", "by the Kaaba", "by the Prophet" or "on my kids". Swear by Allah, or do not swear.
An oath (yamin) is made by Allah, one of His names or one of His attributes, such as wallahi, billahi or "by the Lord of the worlds". There are three kinds. Al-ghamus, a deliberately false oath about the past or present, is a major sin with no kaffarah: it needs sincere repentance, and returning any right it took. Al-laghw, swearing about the past while sincerely believing it true, or the "no, wallahi" that runs through speech about something already done, carries no kaffarah. Al-mun'aqidah, an oath about the future, binds you even if you said it casually, by habit or as a joke, and breaking it needs kaffarah. Swearing by anything other than Allah, such as your parents, the Kaaba or the Prophet ﷺ, is not an oath, so there is no kaffarah, but it is forbidden (makruh tahrimi), and if someone means to honour that thing as Allah is honoured, it is shirk. Later Hanafi scholars count swearing by the Quran as a valid oath, since the Quran is the speech of Allah.
If you swore by Allah to do something, or not to do it, and then broke that oath, you owe kaffarah: feed ten poor people, or clothe ten poor people, and only if you cannot afford that, fast three days, which the Hanafi school requires to be consecutive (5:89). Our kaffarah calculator works out the amount in your currency. If you swore to do something wrong, or to stop doing something good, break the oath and pay the kaffarah: the Prophet ﷺ said, "If you swear an oath and then see something better, expiate your oath and do what is better" (Sahih al-Bukhari 6622).
Swearing by Allah to something you know is false is al-yamin al-ghamus, the "drowning" oath, named so because it drowns the one who swears it in sin. The Prophet ﷺ listed it with shirk, disobeying parents and killing among the major sins (Sahih al-Bukhari 6675). In the Hanafi school there is no kaffarah that wipes it out: the way back is sincere tawbah and putting right any harm it caused.
Many Muslims say wallahi without thinking, to make a story sound true. Scholars advise dropping the habit, both out of respect for Allah's name and because, in the Hanafi school, a casual "wallahi, I'll come tomorrow" is a real oath. Let your yes be yes. For plans, say inshaAllah instead of swearing.
Wallahi, wallah, wAllahi and walla are the same word. Wallahi al-azeem is the stronger form, and billahi alayk ("by Allah, I ask you") is a different use, to ask someone something earnestly.
The rulings on this page are pending review by the scholars on our team.
Questions
By Allah. It is an oath: you swear by Allah that what you say is true or that you will do something.
No. Swearing by Allah is allowed when there is a need and you are telling the truth. Swearing too often is disliked, and lying with wallahi is a major sin.
Wallahi is Arabic, and Arab Christians and Jews say it too, since Allah is the Arabic word for God. For a Muslim it is a real oath.
If you swore about the future and broke it, the kaffarah is feeding or clothing ten poor people, or, if you cannot, fasting three days (5:89).
Yes. The Prophet ﷺ said: whoever swears, let him swear by Allah or keep silent (Bukhari 6646). Swearing by anyone else is not a valid oath and is forbidden.
Later Hanafi scholars count swearing by the Quran as a valid oath, because the Quran is the speech of Allah. Breaking it needs kaffarah like any oath.