The authentic thing to say when you lose something is Inna lillahi wa inna ilayhi raji'un, Allahumma'jurni fi musibati wa akhlif li khayran minha. The Prophet ﷺ taught it for any loss, small or large. There is also a popular dua that asks Allah to return a lost thing, but its chain is weak. Both are below, with their sources, so you know exactly what you are saying.
Why Dua 1 fits a lost phone, wallet or keys
The Prophet ﷺ said that any Muslim who is struck by a musibah (a loss or misfortune) and says what Allah commanded, "We belong to Allah and to Him we will return", followed by this dua, will be given something better in its place.1 Umm Salamah said it when her husband died, and Allah gave her the Prophet ﷺ himself as a husband. A musibah is any harm or loss, so the words fit a lost wallet as much as a greater grief. The Quran praises those who say it: "Those are the ones upon whom are blessings from their Lord and mercy" (2:157, translation by Sahih International).
Do not say "if only"
When something goes wrong, the Prophet ﷺ said: "Do not say, 'If only I had done such and such', but say: Allah has decreed, and what He wills He does, for 'if only' opens the door to the work of Shaytan."2 That is Dua 2. It stops the blaming loop and turns you back to Allah.
About the popular dua to find lost things
Dua 3 is the one most sites give as "the dua for lost things". At-Tabarani reports it from Ibn Umar, who said the Prophet ﷺ taught it. Al-Haythami checked its chain and said one narrator, Abd ar-Rahman ibn Ya'qub, is unknown to him, though the rest are trustworthy.3 So it is weak. Its meaning is sound and it is only praise of Allah and a request, so many scholars say you may use it as a dua, without believing it is a confirmed sunnah. Say Dua 1 first.
Another popular wording is Ya Jami'an-nasi li-yawmin la rayba fih, ijma' alayya dallati, "O Gatherer of mankind on a Day about which there is no doubt, bring my lost thing back to me". Its first part echoes Quran 3:9. Scholars such as Ibn Allan mention it as something the pious found helpful by experience, not as a hadith.4 You may ask Allah this way, but do not call it a sunnah. There is no authentic surah or number of repetitions for finding lost things.
What to do, step by step
- Say Dua 1, then Dua 2.
- Search properly, and use what helps, such as a phone's "find my device". The Prophet ﷺ told a man to tie his camel and then trust in Allah (Jami at-Tirmidhi 2517, graded hasan).
- Make wudu, pray two voluntary rakahs if you wish, and ask Allah in your own words, in any language. Turning to prayer when something weighs on you is a sunnah: "seek help through patience and prayer" (2:45).
- Ask the people around you, and report a theft to the police. That is not a lack of trust in Allah.
- If it does not come back, remember the reward. No hardship or harm reaches a Muslim, "even a thorn that pricks him", without Allah wiping away some of his sins by it.5
A loss and a lesson
The Prophet ﷺ described a man in the desert who lost his camel, with his food and water on it, and lay down to die. Then he woke and found it standing beside him. Allah, the Prophet ﷺ said, is more pleased with the repentance of His servant than that man was with his camel.6 Losing something shows how much we can love a thing. The hadith turns that feeling towards Allah.
If you find something someone else lost
The Prophet ﷺ was asked about lost property (luqatah). He said to note its container and how it is tied, and to announce it for a year, so that the owner can describe it and claim it.7
Hanafi positionPick it up only to return it. Announce it where it was found and where people will hear, for as long as you think the owner is still looking (Hanafi texts give a year for anything of value). If no owner comes, give it in charity on the owner's behalf; a finder who is poor may use it. If the owner appears later, he may accept the reward of the charity or ask for its value.
Other madhhabs
- Shafi'i, Maliki and Hanbali
- Announce it for a year. After that the finder may own and use it, but must repay its value if the owner ever appears.
- Sahih Muslim 918, from Umm Salamah.
- Sahih Muslim 2664, from Abu Hurayrah.
- At-Tabarani, al-Mu'jam al-Kabir, al-Awsat and as-Saghir, from Ibn Umar; al-Haythami, Majma az-Zawa'id, vol. 10.
- Ibn Allan, al-Futuhat ar-Rabbaniyyah, vol. 5 (as reported by HadithAnswers); the ayah is Quran 3:9.
- Sahih al-Bukhari 5641 and 5642, from Abu Sa'id and Abu Hurayrah.
- Sahih Muslim 2747, from Anas.
- Sahih al-Bukhari 2372 and Sahih Muslim 1722, from Zayd ibn Khalid.
- On lost property: al-Marghinani, al-Hidayah, Book of Luqatah; for the other schools, their standard manuals.
- Sahih Muslim 918, from Umm Salamah
- Sahih Muslim 2664, from Abu Hurayrah
- At-Tabarani, al-Mu'jam al-Kabir, from Ibn Umar. Weak: al-Haythami (Majma az-Zawa'id) said one narrator is unknown to him. Fine to say as a dua, not as a proven sunnah.
The rulings on this page are pending review by the scholars on our team.