Labbaik Allahumma labbaik (لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ) means "Here I am, O Allah, here I am". It is the opening of the talbiyah, the words a pilgrim says on entering ihram for Umrah or Hajj and repeats until the rites begin. The full wording, from the hadith of Ibn Umar in al-Bukhari and Muslim, is above.
What each phrase means
| Arabic | Say | Meaning |
|---|
| لَبَّيْكَ | Labbayk | Here I am, answering You, again and again |
| اللَّهُمَّ | Allāhumma | O Allah |
| لَا شَرِيكَ لَكَ | Lā sharīka lak | You have no partner |
| إِنَّ الْحَمْدَ | Innal-ḥamda | Truly, all praise |
| وَالنِّعْمَةَ | Wan-niʿmata | and all blessings |
| لَكَ وَالْمُلْكَ | Laka wal-mulk | are Yours, and all sovereignty |
Labbayk is a word of answering. It means "I answer You, again and again, ready to obey". Scholars say it answers the call Ibrahim made to the people to come for Hajj (Quran 22:27). Lā sharīka lak, "You have no partner", is the heart of it: the pilgrim declares tawhid with every step.
When you start saying it
Make the intention for Umrah or Hajj at or before the miqat, then say the talbiyah. In the Hanafi school this pairing is what puts you into ihram.
Hanafi positionEntering ihram needs the intention together with the talbiyah, or another phrase of dhikr said in its place, so saying it once is a condition (shart) of ihram. Repeating it often after that is sunnah, and men raising their voices with it is sunnah.
Other madhhabs
- Shafi'i
- The talbiyah is sunnah. Ihram starts with the intention alone.
- Maliki
- The talbiyah is wajib. Leaving it out entirely, or leaving a long gap between ihram and the talbiyah, calls for a dam.
- Hanbali
- The talbiyah is sunnah. Ihram starts with the intention alone.
After that, say it often: when you climb a slope or come down into a valley, when you meet other people or groups, after each prayer, and at dawn and dusk. Each person says it on their own; there is no need to chant it in unison.
Men aloud, women quietly
أَتَانِي جِبْرِيلُ فَأَمَرَنِي أَنْ آمُرَ أَصْحَابِي أَنْ يَرْفَعُوا أَصْوَاتَهُمْ بِالإِهْلَالِ وَالتَّلْبِيَةِ
“Jibril came to me and told me to command my Companions to raise their voices with the ihlal and the talbiyah.”
Jami at-Tirmidhi 829, graded hasan sahih by al-Tirmidhi; Sunan Abi Dawud 1814; Sunan Ibn Majah 2922. From al-Sa'ib ibn Khallad.
Men raise their voices with it, without straining or shouting. Women say it so that they themselves can hear it, without raising their voices. A woman on her period, or after childbirth, still enters ihram and says the talbiyah; she only waits to be clean before tawaf.
When it stops
Hanafi positionIn Umrah, stop the talbiyah when you start tawaf, at the first touching of, or pointing to, the Black Stone. In Hajj, stop it with the first pebble thrown at Jamrat al-Aqabah on 10 Dhul Hijjah.
Other madhhabs
- Shafi'i, Hanbali
- The same: in Umrah when tawaf begins, and in Hajj when the stoning of Jamrat al-Aqabah begins.
- Maliki
- In Umrah, stop on entering the Haram precinct (or the houses of Makkah, for one who began at Tan'im or Ji'ranah). In Hajj, stop when the sun passes its height on the Day of Arafah.
Ibn Abbas reported that the Prophet ﷺ kept saying the talbiyah until he stoned Jamrat al-Aqabah (Sahih al-Bukhari 1544; Sahih Muslim 1281). For Umrah, al-Tirmidhi reports from Ibn Abbas that the Prophet ﷺ stopped it when he touched the Stone (Jami at-Tirmidhi 919). Al-Tirmidhi graded it sahih, but one of its narrators, Ibn Abi Layla, was weak in memory, so some scholars graded it weak; most scholars act on it, as al-Tirmidhi notes.
Adding to the words
The Prophet's ﷺ wording is best. Ibn Umar added the words in the second card, and the Prophet ﷺ heard people add other words of praise without objecting. In the Hanafi school, adding praise after the sunnah wording is fine, while dropping part of it is disliked.
Spellings
Labbaik Allahumma labbaik, labaik allahuma labaik, labbayk Allahumma labbayk and labaik are the same words. See it in context in the Umrah guide, and the places where it is said on the Makkah map.
- Sahih al-Bukhari 1549 and 1544; Sahih Muslim 1184 and 1281.
- Jami at-Tirmidhi 829 and 919; Sunan Abi Dawud 1814; Sunan Ibn Majah 2922.
- Quran 22:27, translation by Sahih International.
- Al-Marghinani, al-Hidayah, Bab al-Ihram; Ibn Abidin, Radd al-Muhtar. The other madhhabs' positions are summarised from their standard manuals.
The rulings on this page are pending review by the scholars on our team.