Short answer
Yes, with their permission. In the Hanafi school qurbani is owed by each person who has the nisab, so a husband or son may pay for and slaughter it on their behalf, but it only counts for their wajib qurbani if they asked for it or agreed. A voluntary qurbani for a parent needs no permission.
Qurbani is wajib on each adult who owns the nisab, not on the head of the household for everyone. A wajib qurbani done for someone else counts only with that person's permission. The husband is not obliged to pay for his wife's qurbani, but doing so is a kindness.
Other madhhabs
- Shafi'i
- One sheep from the head of a household is enough for the sunnah of the whole family living with him.
- Maliki
- A man may include in the reward of one animal the relatives who live with him and whom he supports.
- Hanbali
- One sheep is enough for a man and his household, and he may intend it for them.
Explanation
In the Hanafi school the duty of qurbani is personal. A wife whose gold, savings or other surplus property reaches the nisab owes her own, and so does a father or mother with their own wealth (see per person or per household). Someone else may fulfil it for them, as the Prophet ﷺ did for his wives, but a wajib act of worship needs the owner's intention, which comes through their permission.
- Wife: ask her, even briefly: "Shall I do your qurbani for you this year?" Her yes is enough. If she owns the nisab and nobody does it for her, it stays on her.
- Living parents who owe it: the same. Tell them and get their agreement, then buy the animal or share in their name.
- Parents who do not owe it: you may give a voluntary qurbani on their behalf as a gift of reward. No permission is needed for that.
- Grown children: a daughter or son with their own nisab owes their own. Young children do not owe it in the relied-upon Hanafi view, though a parent may do a voluntary one for them.
- Whose money: it does not matter. Your money spent on her qurbani with her consent counts as her qurbani.
Some Hanafi scholars accept a settled family custom, where everyone knows the husband always does the wife's qurbani, as permission in itself. Asking each year removes any doubt. Count each person who owes it separately with our share calculator. For a parent who has died, see qurbani for the deceased.
The evidence
Quran, Surah Al-Kawthar 108:2
فَصَلِّ لِرَبِّكَ وَٱنْحَرْ ﴿٢﴾
So pray to your Lord and sacrifice [to Him alone].
Sacrifice is an act of worship, which needs the intention of the one it is for.
Sahih al-Bukhari 5548
Sahih... ضحى رسول الله صلى الله عليه وسلم عن أزواجه بالبقر ...
"They said: the Messenger of Allah has sacrificed cows on behalf of his wives."
A husband may perform the sacrifice on behalf of his wives.
Sahih Muslim 1967
Sahih... اللهم تقبل من محمد وآل محمد ومن أمة محمد ...
"O Allah, accept it from Muhammad, the family of Muhammad and the ummah of Muhammad."
The reward of a sacrifice can be shared with others.
Where the ruling is recorded
- al-Fatawa al-Hindiyya, Kitab al-Udhiyah, chapter on who it is wajib on. Sacrificing for a wife or adult child counts only with their permission.
- Radd al-Muhtar (Ibn Abidin), Kitab al-Udhiyah. Qurbani is a personal duty on each person with the nisab.
- al-Mughni (Ibn Qudama), Kitab al-Udhiyah. One sheep suffices for a man and his household in the Hanbali school.
- Mukhtasar Khalil with al-Sharh al-Kabir, Bab al-Dahaya. Including household members who live with him and whom he supports in the reward.
Checked by our team. For a more accurate answer to your own situation, consult a scholar. Quran translation by Sahih International. Hadith Arabic from the standard editions of the six books and the Muwatta, with gradings as recorded there; the English is our own rendering. Spotted a mistake? Tell us.